|Activity||When the church of Boarhills was erected in 1865 it is believed that the remains of an ancient chapel of Boarhills, dating back to the ninth or tenth cent, were found. Prior to the erection of the church in 1865 worship within the district was conducted within Boarhills school from 1840 and it wasn't until the year 1903 that the parish of Boarhills was disjoined from St Andrews and St Leonards and erected as a parish quoad sacra. Boarhills established a link in 1965 with Dunino and a further link followed in 1993 with St Andrews Martyr's. The link with St Andrews Martyr's continued following the union of Boarhills and Dunino in 1994, under the name of Boarhills and Dunino. The kirk session sits within the Presbytery of St Andrews. |
Each congregation of the Church of Scotland has a Kirk Session, which comprises the minister(s) and the ruling elders, all members of the Session (including the minister) being elders. The elders' duty is care for the spiritual needs of the congregation; each of them has a district of the parish assigned to him/her. The Kirk Session determines the number of elders. The minister is moderator of the Session, and there is a clerk who has custody of all the Session's records. There may also be a treasurer, and an officer or beadle. The Session must have maintained a communion roll, containing the names and addresses of the communicant church members within the parish.
The Kirk Session's duties are to maintain good order amongst its congregation (including administering discipline and superintending the moral and religious condition of the parish), and to implement the Acts of the General Assembly. The Kirk Session is at the base of the pyramid of church courts, and it is subject to the review of the Presbytery in which it is situated, and to the superior courts of the Church. Each Kirk Session elects one of its number to represent it at the Presbytery (and formerly at the Synod).
Into the 19th century, there used to be weekly collections made for the support of the poor, but as the state began to assume responsibility for their support (by means of taxation) so funds collected from communicants might be directed to special schemes (eg support of missionaries), more recently through a weekly freewill offering scheme. Seat or pew rents were also quite common (money paid for a fixed seat in a church), but declined rapidly from the 1950s. Many congregations now have a congregational board, which monitors income and expenditure. Former Free Church congregations often had Deacons' Courts, which had responsibility for the whole property of the congregation, and had to apply spiritual principles in the conduct of their affairs.